Methodist Church Sri Lanka

The Founder and the Head of the Christian Church is Jesus Christ. When true to its Head, Christianity is a missionary faith. "Go forth therefore" said Jesus to His apostles after His resurrection, "and make all nations my disciples" (Matthew 28:19)

Methodism is of British origin. It began as a revival movement within the Church of England in the early 18th century. It constituted part of the greater 'Evangelical Revival' - the religious awakening which took place in many parts of the Protestant world during that century. The Methodist movement was directed by the Rev John Wesley, a Church of England clergyman. To a great extent Methodism retains Wesley's theological emphases and the flexible system of Church order which he developed, and it is therefore necessary to know about his life and work.

John Wesley was born on 17 June 1703 in the Lincolnshire village of Epworth where his father, Rev Samuel Wesley was Rector. The rigorous upbringing under the direction of his remarkably strong-willed mother, Susannah, influenced him profoundly. She gave weekly missionary instruction to her children. Wesley's genius lay in organizing his converts together in groups to confirm the faith of one another, and this is the chief reason why Methodism survives to this day. Wesley disapproved of the trivial and frivolous lives of the rich, but cared deeply for the poor. He lived frugally and gave away a large part of his income. In the winter of 1783, at the age of 81, he went begging from door to door in London on behalf of the starving. Under Wesley, Methodism exercised a humanizing influence over a large section of the British people. He was a pioneer of education.

As evangelism grew, an interest in foreign missions was aroused. Wesleyan Methodism was seized by the fervor for foreign missionary work which was characteristic of all Protestant denominations in the late 18th century. The Methodist leaders came to believe that the spectacular successes seen in England could be repeated throughout the world.

The man chiefly responsible for the establishment of Methodist missions, and in particular the mission to Ceylon, was the Rev Dr Thomas Coke. He was a Welshman, born at Brecon in October 1747. He went up to Oxford University as a Gentleman Commoner of Jesus College, and in 1775 he took the Degree of Doctor of Civil Law. He had a large private income - unlike most Methodists - and many influential friends.

Coke did not forget Asia though his dream of a mission to India and the East was not to be fulfilled for 30 years. In 1784 he was corresponding on this subject with Mr. Charles Grant, a merchant in Bengal, who later become a Director of the East India Company and a friend of William Wilberforce. In 1806 Coke had several conversations with Dr Claudius Buchanan, and heard his disturbing news about the state of Christianity in Ceylon. In 1809 when William Wilberforce referred Sir Alexander Johnstone to the Wesleyan Methodists, it became clear to Coke that "the first grand outpost of our Mission to India" must be Ceylon. He began planning to send two missionaries and William Ault and William Harvard both answered his invitation by saying that they were ready to go.

When the subject (of the commencement of a mission to Ceylon) was first named in the Conference, many rose to oppose. Mr. Benson, with great vehemence, declared that it would be the ruin of Methodism. The debate was adjourned till the following day. Dr Coke walked down the street, leaning on Mr. Clough's arm, in unutterable agony; the tears flowed down his cheeks, and almost broken-hearted, he retired to his room to pray. Mr. Clough called to enquire for him. The Doctor had not come down from his room. Mr. Clough knocked at the door, and, recognising his voice, Dr Coke asked him to walk in. There he saw the most affecting spectacle. The Doctor had not been in bed, and his disheveled silvery locks showed something of his night's distress. Mr. Clough asked what was the matter. Pointing to the floor, the Doctor said, 'There I have spent hours in pleading with God in behalf of India'. They together went to the Conference. When the subject was resumed, the Doctor delivered a most energetic thrilling address, which produced such an impression, that it was at once moved, seconded, and carried, that the mission should be forthwith commenced. Mr. Barber was either the mover or seconder. Shortly afterwards, Dr Coke called Mr. Clough out of the Conference, and they went down the street together. With joy beaming in his eye, and a full heart, Dr Coke said, 'Did I not tell you that God would answer prayer'

Coke, however, began planning to go to Ceylon with a party of 12 missionaries . The Irish Methodist Conference of June 1813 enthusiastically supported him, and offered him three men out of many who volunteered - James Lynch, (basically all other members of Mr. Lynch's family were Roman Catholics) Goerge Erskine and John McKenny. The party went to London to begin the intensive preparations for departure. The young missionaries were ordained in the Methodist way and took Portuguese lessons from Portuguese Roman Catholic priests. No teacher of Sinhala or Tamil could be found.

Historically, Ceylon Methodism began when the first Methodist missionaries landed in Ceylon on 29 June 1814. But it was in 1813, when Dr Thomas Coke wrote those historic words of his, that Ceylon Methodism actually came into being -

"I am now dead to Europe and alive to India. God Himself has said to me, 'Go to Ceylon'! I am as convinced of the will of God in this respect as that I breathe - so fully convinced that methinks I would rather be set naked on the coast of Ceylon without clothes and without friends, than not go there".

Conference was moved by this passionate appeal and permission was granted. He offered $ 6,000 from his own savings to meet the financial cost of his mission and soon in the company of younger men - Benjamin Clough, Thomas Squance, William Harvard, William Ault, James Lynch, George Erskine and John Mckenny he was on his way. Dr Coke was in the sixty sixth year of his life when he won approval from the British Conference of 1813 to venture out to Ceylon and Java with the Gospel of God's Redeeming love. His friends did not overlook the fact that it would be a hazardous course for him to undertake so long a voyage and expose himself to the numerous hardships and dangers he would have to encounter. But his ardent zeal overcame their arguments, though it did not diminish their anxiety.

In December they made their way to Portsmouth, where Coke preached his farewell sermon on the text, "Ethiopia shall soon stretch out her hands to God". On 30 December 1813 he sailed from Portsmouth with six younger missionaries. On 3 May 1814 Dr Thomas Coke died and very reverently and with sad and heavy hearts his comrades buried him at sea. His colleagues continued their voyage to Ceylon, with Rev James Lynch, an Irishman, as leader.

Our story would have ended there but for the fact that it was only the frail body of Dr Coke that went down to rest in the ocean bed, while his stout soul went marching on.

Dr Thomas Coke's unforeseen death at sea on 3 May 1814 was a grievous personal loss to the six missionaries traveling with him to Ceylon. It took their leader away, and also deprived them of all financial resources. The funds of the Mission were in Dr Coke's name, and although Harvard and Clough searched for three days through the papers in his cabin, they could find no document which authorised them to draw on any of his money. The outlook for the beginning of the Mission was dark indeed. "Now", said Clough, when they realised the gravity of their predicament, "it is all TRUST!"

The Captain of the "Cabalva", John Birch, was the first of many true friends who helped the young missionaries both before and after they landed in Ceylon. When the ships at last reached Bombay on 21 May, after a voyage of twenty weeks, Captain Birch described their situation to Mr. Thomas Money, a British merchant. Harvard and the others were not hopeful, but they were overcome with gratitude when Mr. Money said he would be very happy to advance them money - without securities - to the credit of the Wesleyan Methodist Missionary Society in London. He assured them that he was a firm friend to the cause of Christianity in Asia.

Captain Birch also introduced them to Sir Evan Nepean, the Governor of Bombay, who welcomed them no less warmly. He entertained them at his residence, and wrote a special letter about them to the Governor of Ceylon, General Brownrigg.

Meanwhile, Mr. Money was arranging for their voyage to Ceylon. Harvard was advised to remain in Bombay because of his wife's approaching confinement, and did not eventually leave Bombay till the following January.

On June 20, James Lynch, William Ault, George Erskine, Thomas Squance and Benjamin Clough set sail in the "Earl Spencer", a ship bound for China. It was a speedy voyage. In fact the gales were so strong that it might have been impossible to go ashore at Galle.

Wednesday 29 June 1814 was "a remarkably clear day". The master attendant of Galle harbour, Mr. W C Gibson had received a letter from Mr. Money and was looking out for the arrival of the ship. When he sighted it lying-to three miles off-shore, he sent two boats out to meet it. The first was for Mr. & Mrs Harvard, who were to stay at his own country-house outside the town. The larger boats was for the other five and their baggage. As the Harvards had remained behind in Bombay, Lynch, Squance and Clough decided to go ahead at once in the small boat, leaving Ault and Erskine to follow with the luggage. When the three of them stepped ashore in the evening twilight, they were received by the Master Attendant of the Galle Harbour, Mr W C Gibson and escorted to the 'Kings House' where the Commandant of the Galle Garrison, Rt.Hon Molesworth, welcomed them with the words - "This is all in answer to prayer". This 'pious nobleman' was a firm supporter of the Mission from its beginning. The Rev George Bisset, the Governor's private secretary was sent from Colombo to bid them welcome to the island and assure them that every facility would be rendered to assist them in their important undertaking.

At eight o'clock they became very uneasy, for Ault and Erskine had failed to appear, but Lord Molesworth affirmed that there was no need for alarm. The strong winds and tides often carried boats away from Galle towards Weligama Bay, sixteen miles further east. This explanation turned out to be correct. Next morning he sent two palanquins to Weligama which arrived back at 5.0 p.m. with the missing pair.

On Sunday, 3 July 1814, at the Commandant, Lord Molesworth's request the missionaries held their first Service in the Dutch Church, Galle, at which the garrison and nearly all the resident Europeans were present. James Lynch read the liturgy, and Thomas Squance an energetic preacher, whose voice was said to resemble "the sound of a cathedral bell" preached on 2 Corinthians 10:14 "We have come as far as unto you also, in reaching the gospel of Christ". This became a memorable one. Under the preaching of Rev Thomas Squance, a young Burgher physician, William Alexander Lalmon, offered himself for the Methodist Ministry. He became the first recruit and served faithfully for forty eight years.

Lord Molesworth indeed, until his tragic death at sea a year later, proved to be one of their wisest guides and most constant supporters. He was one of many God-fearing men - both Ceylonese and European - who were deeply thankful to see the missionaries commencing their work in this Island.

Dr Coke's vision was now realised. After six hazardous and eventful months and a voyage which brought much illness and the deaths of Mrs Ault and Dr Coke, METHODISTS were at last preaching the Gospel in Ceylon, and the MISSION TO ASIA was begun.

On Monday, 11 July, the first District Meeting was held at Galle, called by its members 'a conference'. They deliberated as to whether it was advisable to separate so widely from each other as would be required if the Governor's recommendation was acceded to. But after consideration due to so important a matter, they agreed that Mr. Lynch and Mr. Squance should go to Jaffna; Mr. Ault to Batticaloa; Mr. Erskine to Matara and that Mr. Clough should remain at Galle. They partook of the Lord's Supper together, that they might receive a renewal of divine strength, to fit them for duty and prepare them for trial. The first ministers of the mission who visited Colombo were Messrs Lynch and Squance. The first resident here was Mr. Harvard who was soon afterward followed by Mr. Clough.

Ceylon was recognised as a District in the Missioin Field by the Conference of 1815 and James Lynch became the first Chairman. Six more missionaries arrived and shortly afterwards, Daniel John Gogerly the greatest man that Methodism ever gave to Ceylon arrived in 1818. He came as a layman to take up work as printer and press manager. He was ordained in 1823 and became an outstanding scholar. He was Chairman of the South Ceylon District for twenty four years and died in Ceylon, never once having gone to England on furlough.

The missionaries set to work with courage, zeal and faith, living with the people, learning their language and seeking to understand their needs and problems. Poverty, ignorance, disease, vice, prejudice and defiance had confronted them on all sides.

Methodism began in the South. The work was spearheaded with the village evangelism and education. Schools and Mission Stations were opened out in the villages, most of which had so far not been touched by the Christian Gospel.

In Negombo, the conversion in 1826 of two Roman Catholics, Don Daniel Pereira and his son Daniel Henry, opened the door for Methodism in this Roman Catholic stronghold.

From the Western Province, Methodism struck inland into the hill country of the Central and Uva Provinces. These two Provinces were very backward areas. Uva was a woefully benighted and semi-barbarious region. Samuel Landon broke new ground in Uva, taking to the people education, social reform and medical work, along with the gospel.

Our story moves on from the predominantly Sinhala and Buddhist areas to the Hindu areas in the Northern and Eastern provinces. Strong Hindu forces and the iniquitous caste system were the chief opponents to the Christian gospel.

In 1883 in the island of Mannar, the Methodist Missionary work was started by Rev E Middleton Weaver and the Rev I S Adams. It was a strongly Roman Catholic area and in 1908, some of the Roman Catholic people became Methodists. Today, there is in Mannar-Murunkan, a strong Methodist community.

On matters of public importance, the Church has spoken with authoritative voice. And in national aspirations, it was co-operated without compromise. In the crises that shook the nation's life, the Church stood penitent and prayerful.

GAINING AUTONOMY

The British Conference which met in Preston in June 1963 passed the resolution granting autonomy to the Ceylon Church. The Chairman of the Ceylon District was present on the occasion, and received the warm greetings of British Methodism under whose wing the Ceylon Church had come of age.

The Service of Inauguration of the Ceylon Methodist Conference was held on 18 June 1964. The service opened with the singing of the hymn "We come unto our Father's God". During the singing of this hymn, the members of the Ceylon Conference and the delegates from the British Conference entered the church in procession and took their seats in the chancel. Even in this opening act of praise our minds were brought back in thought to the early missionaries and their successors, both Ceylonese and from overseas. "We bring thee Lord the praise they brought, we seek Thee as Thy saints have sought in every generation".

One of the most significant moments in the history of Ceylon Methodism was at this Service when the Rev Dr Frederic Greeves, as the President of the British Methodist Conference, declared that the Methodist Church, Ceylon "is now inaugurated for the purpose of witnessing to the Good News of Jesus Christ and for the spreading of Scriptural Holiness throughout the land and to the ends of the earth". From that moment the Ceylon Church was autonomous!

It has been said that freedom is not being able to do what you like, but it is being able to become what you ought to be. Now that Ceylon Methodism is free, she should seek above all else to become what God means her to be.

The most historic moment in the service was when the President of the British Conference - who up to this point was also the President of the Methodist Church in Ceylon - called upon the persons who had been appointed by the British Conference and the Ceylon Synod, as signatories of the Deed of Foundation of the Ceylon Conference, to come forward and sign. Very appropriately, the signing of the Deed of Foundation was followed by the singing of the Te Deum. After the reading of the Scripture lesson, the President of the British Conference inducted the Rev Frederick Stanley de Silva as the first President of the Conference of the Methodist Church, Ceylon. A very pleasing act followed when the new Ceylon President was robed by three former Chairmen - the Rev S George Mendis, the Rev G Basil Jackson, and the Rev Dr James S Mather. Also one of the most moving acts of worship was the singing of Charles Wesley's great hymn, "Behold the servant of the Lord!" Once more we were made aware of the rich heritage that is ours in the hymns of Charles Wesley.

After a brief service of Holy Communion and the singing of the hymn, "Now let us see Thy beauty Lord", the President, Rev Frederick S De Silva preached the sermon. The President's sermon was titled "In Christ, In Lanka" and for its text Philippians 1:1 - "To all the saints In Christ Jesus, who are at Philippi".

In the course of his sermon he said, "Man's spirit cannot any longer be tied down even to this planet. It could burst the barrier of national cultures and create a world culture of its own. It could discard every religion that has no relevance to the march of history and the developments of science. In all this upsurge of man's spirit, with its concomitant dangers, I can also see the hand of God bringing about His new creation. 'If any man be in Christ, he is a new creation'. To be in Christ is to be caught up in God's purposes to bring about His new creation".

"The finest flower of the Christian life is not only the life of the priest, the sevaka and the sister, but also the life of the parent bringing up his family, the farmer producing food, the clerk and statesman keeping the wheels of society going while they are in Christ".

"The Church is in this land to bring the divine perspective to bear upon everything that happens here. Not because we want to save the Church, but because we want to save 'The Pearl of the Indian Ocean'. We are called to be saints In Christ In Lanka. Let us go forth into the life of our country with our eyes on the Divine compass".

The Conference met in business session on June 20, and after devotions, the Vice President of the British Conference Mr. David Foot Nash inducted Mr. H Watson Peiris as the first Vice President of the Ceylon Conference. Mr. Peiris in his address stressed the Priesthood of all Believers and called upon Methodists to understand its implications. The Deed of Church Order was signed and the Conference entered into a covenant of continuing partnership with the Methodist Missionary Society.

The Methodist Conference is held annually in August at which the Home Church in UK is represented by a delegate.